Tuesday, June 7, 2011

A Creationist's Sophistic Argument

While in a conversation with a fellow philosopher, I noticed this exchange slide by on my computer screen and found it interesting, then somewhat disturbing, and finally, typical of the sophistic mind set. But not the mind set of the one I've recorded here, no. The pictured comments that follow are the result of inculcation and indoctrination, not thinking, maybe rationalization, but not thinking.






You make a claim, therefore you need to support it with evidence. It is a consequence of the properties of logical, honest discourse that the one asserting the premise be able to support it with evidence, otherwise there is no case to be made for your assertion. The veracity of a claim is directly connected to, and wholly a function of, the quality and quantity of the evidence. Even in informal discourse there is the need for the one asserting a claim to support it.

This is the first sign that the argument which is to follow will in no way be an honest discussion, but rather an attempt to deride that which shows his world view to be untenable. This is typically a creationist tactic, but of the deluded. Noting the mention of 'naturalistic' very early in the discussion, it indeed suggests a sophist of a creationist bent; this tact is typically their only means of argumentation as the fundamentalist creationist world view has no supporting evidence.



I think it is diagnostically informative to analyze how this person views and defines the atheistic worldview. For instance, his inference in the above claim that atheism has some bearing, one way or the other, on the logical, conceptual, or immaterial is asinine taken at face value. It is merely a feeble attempt at conflating atheism with some sort of philosophical stance (a caricature of an irrational form of materialism supposedly representing evolution, a relatively simplistic strawman, actually) by asserting it holds to some claim. I don't think it's based on his confusing the supernatural with the immaterial. It may be that he has been inculcated into believing that the atheist is in a state of irrational denial of the immaterial aspects of the world. Or, is it because he thinks he can obfuscate the atheistic worldview with something negated by his God's logic? I think it may simply be that he has no idea that the atheistic worldview is comprised of a mere lack of belief, or he is just a creationist sophist conflating atheism with that which negates his creationist view and eliminates the need for a deity, evolution by natural selection.



Now this is the crux of his obfuscation. Not the argument, per say, but I think he is either claiming that evolution (without exactly stating it, of course) while calling it atheism (actually mischaracterized as a worldview), cannot account for logic (a tool of cognition, the function of an evolved brain, a conceptualization, used to discern the logical parameters, limits of material interaction, by which the material universe is integrated), or he is attempting to use his caricature of atheism (elucidated above) to claim that atheistic views of a material universe are incompatible with the existence of thought. Of course, both are absurd.

By denying that logic is a product of cognition in the material world he hopes to both deny atheists their ability to use logical argumentation and claim that logic is only in the realm of his god. Of course, neither of these are true, for I am using logic, the conceptual principles for reasoning, as it is part of the thought process of a material brain. As I just explained without appealing to the existence of any deity, and thereby not contradicting atheism; which is merely a lack of belief in god(s).



Here, he is just making unsubstantiated claims similar to any delusional claims one might hear during a stroll through any asylum full of psychiatric patients. In accordance with the typical fear motif common to delusions based on phobias, in this case theophobia, we are all supposedly in danger from his platonic monster. Notice his immediate attempt to give it force from this delusion's source of propagation and pseudo-authority. A book, necessary for fundamentalists, which is actually a collection of books most of which were written pseudonymously for different Jewish sects. Collected then accepted or rejected based on their political value and ease of conformity through redaction and interpolation to the conscripted mandates of a 4th century Emperor through his church historian, a confessed liar and fabricator: Eusebius.

Remember it is easy to show that this individual's beliefs are basically based on ignorance. Ignorance of the history and evolution of deities and their mythos in the Judeao-Christian tradition. Ignorance mimetically inherited from antecedents professing to know that which is impossible to know.

From this authority, he goes on to mischaracterize the actual stance of atheism which is that there is no evidence for a deity, one version of which is the Abrahamic deity. Again, this is done without his proffering any evidence for the claim; it is merely a bold assertion of his opinion as based on a book of fiction. This is similar to those that claim that the end of the world is nigh based on interpretations of that same collection of fables. Absurd!


Notice that he seems to be projecting the unsubstantiated existence of his deity on the mind of atheists, something that is impossible for him to know, even if he presumes to know every non-Christian has read his delusion's authoritative source, he can't possibly know the level of their comprehension. This is an excellent example of delusion in the mind of a fundamentalist. The authority of his delusion's sacred book above all else. This mind set is truly dangerous.



In the above comment, he is trying to hide the actual authority of an atheist which is evidence. Notice when he did use the word evidence, and then only once, it was seemingly to deride the scientist's insistence upon it. This exemplifies his deceit better than any prior comment. He may be attempting to inject Cartesian dualism (we are all god's automatons) into his derision of, his obfuscation of evolution (characterized as atheism). Science and the naturalistic view are based on reasoning supported by empirical evidence. While his delusion is only extracted by the rationalization of ancient myth.



Again, this comment asserts unsubstantiated claims that seem to stem from his mischaracterization of atheism and misconceptions regarding atheists' use of scientific concepts. This is actually easy to explain when one realizes that he is using the word atheist to represent, first, evolution and evolutionary concepts that contradict his pet belief of creationism, and second, those concepts of logical empiricism in opposition to claims which appeal to the  supernatural. It could possibly be a comment evincing a miscomprehension of the unguided properties of a natural universe, an over emphasis of random and chance, a creationist's favorite effigy of evolution. This would explain his almost insulting caricatures of the atheistic stance as the result of his being excruciatingly ill informed. This is no surprise considering the religiose have an almost disdainful view of evidence and education in the sciences. While there is little doubt this interlocutor is insane, he is at the same time inculcated with enough disinformation that his rationalizations can be somewhat complex in their structure, but nothing that can't be sorted out by an over-achieving fifth grader.
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Note:

In a discussion with someone else, this fundamentalist expressed a view that scientists' assumed uniformity could not come from chance. In his view it had to come from design. In his view he further evinced a notion that it was an atheistic view that was untenable as it held to that chance. I think he may be using an atheistic view to represent evolution which means he is a creationist sophist.

This confuses a couple of issues as I see it. First, scientific assumptions of uniformity are concerned with the continuity of physical parameters over time and space. A magical friend would interfere with this uniformity in several ways, for instance, answering prayers or intercession, a preference for one life form over another, or one people over another, etc.

Even with the universal application of physical parameters being uniformly distributed through time and space, there is still mostly chaos in the universe. It is from chaos that the universe is formed, and reformed. If this creationist were sincerely pursuing the facts he would know this, at least generally.

Since this individual is most likely a creationist, his main complaint is just as likely to be against evolution, and therefore what he is hiding behind the scientifically supported notion of "uniformity" is actually design. To show the fictitiousness in his assertion with this in mind, one need only point out the laryngeal nerve, the appendix, parasitic worms, or the fact that the world is full of suffering. Animals eating animals, insects eating animals and other insects, in a never ending cycle of feast, famine, or flood.

It is, in fact, his world view that cannot explain these occurrences in a world created by a supposedly benevolent god; the idea is absurd. And as a sophist he would know it, but as a fundamentalist he may not.


In discussions on the theory of evolution, a creationist is commonly found to be fond of over-emphasizing the role that chance plays in the evolutionary process. The truth of the matter is that chance plays a role in the random formation and distribution of mutations, but this is a very small part of the puzzle. By far, the majority of evolving is done by the recombining of well tested, and well utilized, genetic material. But try to tell this to creationists.
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Now this interlocutor thinks he has disarmed the atheist argument with his unsupported assertions. While at the same time allowing him to presume that he needn't adhere to the mutual concessions of logical discourse. This presumption  can, of course, be defeated in one sentence: Any assertion put forward without evidence can be ignored without evidence, or even an explanation, for that matter.


This is, of course, where it starts getting ugly from my point of view. Following in the line of his obfuscation concerning atheistic supplication
to reason as an ultimate authority, when, in fact, it is the evidence that holds the authority. A point he is loath to admit given that faith is evidentiarily vacuous. Considering that his god is also evidentiarily untenable and definitely a construct of his own ego, whether he realizes it or not, his ultimate authority becomes himself. The power of the creator of the universe which this commenter imagines as agreeing with his own whims, values, and opinions. This is the ultimate in arrogance. In claiming that his ultimate authority—as he imagines it, as supported by equally arrogant writings of Iron Age theologically bent politicians—an authority that is irreproachable, he has set himself up as the dictator and his ilk as his advisors. Hitler did it; Stalin did it, too. As has every Monarch in human history, but none exemplifies the horror of this power better than the Popes: Innocent VIII of witch trial infamy, Nicholas V of industrialized slavery and genocide infamy, and Alexander VI for adding indigenous peoples of the Americas to the genocide and slave trade. Granted, there are far too many despots to mention; but none that contradict the evidence that absolute power corrupts absolutely.


Now this, astonishingly, is the most powerful argument against an ultimate power of which I can imagine. Imagining—then by some illogical extension of an illusion, claiming to know—the opinion or thoughts of a supreme power, and interpreting the related sacred texts in a way that supports your delusion is mainly why Thomas Jefferson said, "In every country and every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own."

The question is: how is this supposedly  authoritative knowledge communicated to mortals here on Earth? Answer is, it's not. It's imagined by those that stand to gain the most from their utterances, such as, priests, preachers, imams, bishops and popes. Meaning that this interlocutor's "ultimate authority" is none other than the very same, and all too human, despots who would enslave him with their opinion. Pretending to know the mind of some deity is a short cut to positions of tyrannical power over those with theophobia, the god-fearing or devil-dodgers, as I have seen it written recently.

This is exactly why our Founding Fathers use the words "We the People" in our Constitution so as to give the ultimate power back to the consensus of the people of this country. It is why the power of religion was effectively neutralized by not only religious freedom and a wall of separation, but also, freedom from religion. In this way our Founders took all claims to ultimate power away from those despots who imagined, or pretended to imagine, they knew its opinions; their claims to such knowledge are, of course, absurd for far too many reasons to list. Not the least of which is that this supposed deity is not, nor has it ever been, in evidence. Jefferson knew this, and he also knew that morality came from the people as a cultural consensus that progressed as human intellect improved and understanding increased while evolving over time.

This comes very close to defeating his argument as he actually states it. Then he goes on, shamelessly...


Alas, without the first shred of evidence in support of any of the previous assertions, he argues that Christianity, biblical Christianity no less, is the only source of knowledge of the universe. Ignoring the centuries of history that attest to exactly the opposite; that era we now know, and refer to, as the Dark Ages. (Also, I'm sure it's creationism, to which, he is actually alluding.) But this isn't his approach, as he evinced earlier, he is convinced what he terms an atheistic view (evolution), as he defines it as some sort of unrealistically strict even irrational caricature of a naturalistic or materialistic view, means that atheists (actually scientists and evolutionary biologists) deny the very logic that we use in concert with evidence to support everything from the steam engine to space flight.

His problem is that science works; as evidenced by this very computer with which I am working. His religion's claims concerning the universe have been soundly refuted by the great minds of knowledge for longer than his religion has been in existence.

The point of this blog isn't to refute this person's claims. It is not his inane claims, which, of course, it is beneath me to even give credence to via respectable debate. No! I'm concerned about his delusion coupled with what appears to be a very lopsided education. I don't think I would be too far off in thinking it to be of an extreme fundamentalist bent.


In making this point, he obviously sets himself up for a logical comparison; for he could be said to be a rebel for his imagined deity, and fall under the same claim of bias concerning truth. Only, this is a smokescreen; his whole argument ignores the actual atheistic stance, which states, there is no evidence for the existence of his, or any other, deity. The atheistic stance is a neutral position, as it is the evidence that determines the current view. And, considering he has neither alluded to, nor proffered any evidence in support of his claims, I would say this appears to be an inculcated rationalization that we are to accept a priori from his ultimate authority. Which is, of course, himself. Further, it is, however, his continued denial of the idea that people could actually not see any evidence for the existence of his imagined ultimate authority that suggests his delusion is of a deleterious nature.


Considering that his premises are false, hence the charge of sophistry for this excruciatingly unsound argument, his conclusion, as an extension, is as well. And this is as far as the argument goes. But, it is the cocoon that his inculcators have constructed around his delusion that is the most interesting. By misrepresenting the atheist world view as somehow ultra materialistic and illogical, he has deluded himself, or has been deluded into seeing his imagined ultimate authority as the only possible truth.

The delusion itself need not be dangerous, but it can be due to the protective encapsulation of this particular mindset, and the bigotry that inevitably ensues, in more than a few cases. There will be no debating this individual, or those like him, to a productive conclusion. His fundamentalist brainwashing has done its job, as this poor wretch is thoroughly deluded and all but unreachable with reason.

2 comments:

  1. Well written and dissected. The level of obfuscation employed by creationists always astounds me.

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  2. Thanks. It is so telling when someone needs to hide their claims behind the "wool" so to speak, and this is all that it is, obscuring everyone's view of the facts.

    ReplyDelete