A brief on the falsifications of actual history that went into the fabrication of what would become the state religion of Rome just before its demise. And much of it can be attributed to a single church historian. This is a small sample of what we now know and an even smaller sample of what is the probable case against self proclaimed historian.
A history of the Commission (Matthew 28:19)
Eusebius of Caesarea read and recorded the text of the verse we know as Matthew 28:19, so we have an extant version from 411 CE written as:
"Go ye and make disciples of all the nations in my name, teaching them to observe all things, whatsoever I commanded you."
Eusebius regularly cites it again and again in his works written between 300 and 336, namely in his long commentaries on the Psalms, on Isaiah, his Demonstratio Evangelica, his Theophany only preserved in an old Syriac version in a Nitrian codex in the British Museum written in AD 411, in his famous History of the Church, and in his panegyric of the emperor Constantine I.
My point is, if it can be changed from what Eusebius knew it to be (above) to its current form:
28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"
Then;
1. The current version is obviously a later addition to the gospel, for 2 reasons:
First; It took the church over 200 years of fighting (sometimes bloody) over the doctrine of the trinity before this baptismal formula came into use. Had it been in the original gospel, there would have been no fighting. Think about it, why do we also have Greek Orthodox and Ethiopian sects now?
Then there is Acts, and its claim that when people are baptized they are baptized in the name of Jesus (Acts 8:16, 10:48, 19:5). Peter says explicitly that they are to "Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins" (Acts 2:38). This is a redemption, a purification, not an initiation as evinced in the Matthew version.
2. This contradicts the Jesus character's narrative statement that his message was for the Jews only (Matthew 10:5-6, 15:24-27, and many others). The gospels, and especially Acts, have been edited to play this down, but the contradiction remains. It was the apostle Paul who originally wanted to extend the "Anointed Savior" myth (at least Paul's version of it that is evinced in the Epistles) to include the gentiles. This was later rejected by those who wrote the words for the Jesus character in the Gospel narrative. This may be due to the fact that Matthew was written from a different Anointed Savior tradition than Paul's.
The fact that it contradicts Matthew 10:5-6 & 15:24-27 shows simply that this gospel's core rests on a regional tale recorded by those wishing to capture an apocryphal, as well as nationalistic, story that they most likely knew wasn't historical, let alone, factual. I still contend that due to the chronological implications of both the Gospel Jesus character's proclamation that he would return to take the throne of David before the disciples were finished teaching (Matthew 10:23, Luke 1:32-33) and Paul's assertion that he would be taken up to heaven while he still lives (1 Thess 4:17), shows that the whole of this Christology is mutilated and manipulated into the concept used by Catholicism as a populist political conveyance by Eusebius for the Roman Emperor Constantine the Great well after it lost all of its original meaning. The Romans had long known the politically cohesive power of these nationalistically uplifting and superstitious stories. Which is why they rarely interfered with and sometimes even incorporated the religious views of the local inhabitants of places they conquered then occupied. So, Constantine the Great knew full well what was to be done at the Council of Nicaea in 325 CE. He took Paul's idea and tried to use it to incorporate many regions under one religious banner. Which brings me back to my original point that the verse in Matthew (we know as Matthew 28:19) that Eusebius knew was redacted, possibly by Eusebius himself, for Rome's political reasons.
The above is just one of many cases, in evidence, concerning the dishonest practices of the church fathers that facilitated the religio-political institution that is Christianity and the origins of the Jesus of Nazareth myth.
Eusebius is also accredited with fabricating the Testimonium Flavianum in Josephus' History of the Jews 18.3.3. While someone else could be responsible for 20.9.1, I personally think Eusebius was the church authority on the project, in any case.
This along with what amounts to a rationalization of the act in his Praeparatio Evangelica (book xii, Chapter 31), which says how fictions (pseudos)—which the historian Edward Gibbon (c. 1776) rendered 'falsehoods'—may be a "medicine", which may be "lawful and fitting" to use in the pursuit of convincing young people [the context evinced in the platonic dialog from which this Eusebian passage was derived]:
"That it is necessary sometimes to use falsehood as a medicine for those who need such an approach:
[Here Eusebius quotes Plato’s Laws 663e, words spoken by the Athenian character:] “And even the lawmaker who is of little use, if even this is not as he considered it, and as just now the application of logic held it, if he dared lie [pseudesthai] to young men for a good reason, then can’t he lie? For falsehood [pseudos] is something even more useful than the above, and sometimes even more able to bring it about that everyone willingly keeps to all justice.” [Then, quoting words spoken in response by the character Clinias:] “Truth is beautiful, Stranger, and steadfast. But to persuade people of it is not easy.” [Followed by Eusebius’ further comments:] You would find many things of this sort being used even in the Hebrew scriptures, such as concerning God being jealous or falling asleep or getting angry or being subject to some other human passions, for the benefit of those who need such an approach. [Translation by Richard Carrier, in “The Formation of the New Testament Canon” note 6]
In other words, Eusebius of Caesarea claims it is fine to use falsehoods to create Christianity to appease the political whims of Constantine the Great (c. 327 CE) from what was originally the claimed revelations of apostles working the Jewish anointed savior sects among the Jewish diaspora.
This is one of the strongest of the ever growing evidences supporting the claimed fabrication of Christianity which facilitated the political agenda at the heart of the reunification of the Roman Empire, in supporting the Mythicist's case regarding the non-Historicity of the Jesus character, and in the fabrication of the whole of the early Christian history, as Eusebius was the official Historian and conscripted creator of the first 50 Bibles of the soon to be state religion of both the Eastern and Western Empires of the newly reunited Roman Empire.
So, does it matter that some argue over whether Eusebius was a fictionalizer, fabricator or just a liar supporting a political agenda? Of course not! And it seems to have become a tradition.
Beachbum's Mountain View
No comments:
Post a Comment